Hadith scholars in india :Sheikhul Hadith and Bukhari Shareef
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Hafiz Dhahabi and Ibne Hazam Zahiri on weak Hadith Zaeef Hadith
Fuqahaa and Muhaditheen a) Hafiz Dhahabi R A has written with regards to Imaam Awzaai R A that he used to take evidence from maqthooaat and the maraaseel of the people of Shaam. ('Seeyar A'alaamun nublaa' vol7 pI 14) b) Hafiz ibni Munduh R A has written regarding Imaam Abu Dawood R A that he would narrate dhaeef ahaadeeth if nothing else could be found because according to him, a dhaeef hadeeth is stronger then the opinions of men. ('Tadreebur raawie') Thaahiriyah Abu Muhammed "ibnul Hazam Thaahirie R A whose strictness is famous, in 'Muhalaa' (vol3 p61) has quoted the hadeeth of Hasan bin Ali R A regarding reciting Qunoot before ruku. He then writes "Even though this hadeeth is not worthy of citing as proof because I have not found any other hadeeth of Nabi sallallahu alaihi wasallam in this matter, I prefer it." Taken from https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShaykhAbdullahMaroofi
Usage for Dhaeef Hadith in Ruling Masail Ahkam Fiqh Scholars view
The usage of dhaeef hadeeth in Ahkaam As far as using dhaeef hadceth in ahkaam shariah goes, from the practice of the majority of Fuqahaa and Muhaditheen, it is clear that it can be used. This is on condition that it is not extremely dhaeef. i.e. the chain has no narrator who was accused of lying. 1) If no other proof is found except a dhaeef hadeeth: The Hanafi school of thought a) Imaam Abu Hanifa R A has said "A dhaeef hadeeth narrated from Rasulullaah sallallahu alaihi wasallam is better then qiyaas-Shaari anology. Qiyaas is not permissible when a dhaeef hadeeth IS present." ( 'AI-Muhalaa' of ibn" Hazum vol3 p161) This means that if when only a dhaeef hadeeth is present, then instead of making qiyaas one will practice directly on the dhaeef hadeeth. i) The hadeeth where it is mentioned that laughing aloud in salaat nullifies wudhu is dhaeef according to all Muhaditheen, still Imaam Abu Hanifa placed it before qiyaas. (So laughing aloud in salaat n...
What is Hasan Hadith Criteria and Definition Ruling Permissible authenticity Saheeh
A hasan hadeeth has the same conditions as Sahih Hadith that is except the comprehensive ability of the narrator might be dhaeefer then that of a sahee hadeeth. The criteria for authentic Sahih Hadith 1) A continuous unbroken chain to Rasulullaah sallallahu alaihi wasallam 2) The narrator must be trustworthy. 3) The comprehensive ability of the narrator is faultless. 4) The hadeeth is free from irregularities. 5) The hadeeth is free from any deficiencies. That is why a hasan hadeeth is not regarded as sahee nor is it regarded as dhaeef. There is a form of hasan hadeeth which is actually a dhaeef hadeeth that has increased in strength due to it being narrated via many different chains. Those ahaadeeth which are dhaeef are categorized as dhaeef, this has varying levels, the lowest of which is maudhoo-fabricated. There is no difference In Opinion regarding the permissibility of citing 'a sahee or hasan hadeeth as proof. This can be use...
Saheeh Hadith Definition Criteria for Authenticity of Ahadith What is meaning
In order for a hadeeth to be sahee, five conditions have to be met: I) A continuous unbroken chain to Rasulullaah sallallahu alaihi wasallam 2) The narrator must be trustworthy. 3) The comprehensive ability of the narrator is faultless. 4) The hadeeth is free from irregularities. 5) The hadeeth is free from any deficiencies. Taken from Book https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShaykhAbdullahMaroofi
The Hadith of one Huqub Fazail e Amaal Fabricated Hadith Discussion Allegation answer
The Quantity of One HUQUB and its Hadith Discussion It has been narrated that Rasulullaah sallallahu alaihi wasallam has said ..that person who delays his salaat until the time of that salaat has passed, thereafter performs his salaat. He will be punished ill Jahanam for a period of one 'huqub' A 'huqub is a period of 80 years, each year is of 360 days and each day is equal to a thousand years. The reason why I have chosen this hadeeth is that this has been a common target for all critics, in Hadhrat Sheikh's R A lifetime as well as after; many objections have been raised against this hadeeth. After quoting it Hadhrat Sheikh R A himself said, "I did not find this hadeeth in any of the hadeeth books that I have, except that it is mentioned in <Majaalisul Abraar', which has been praised by one of our mashaikh-spinual elders, Shah Abdul Aziz Dehlwi R A . Hadhrat Sheikh R A knew that this will not suffice, that is why, because in the above mentioned hadeet...
Fabricated Hadith and Contradiction between Quran and Hadith
The unsound claim by Layman on Hadith A certain person still wrote a very Vicious letter to Hadhrat Sheikh R A stating that this hadeeth is completely fabricated, entirely contradicts the ayats of the Quraan Kareem "And your Rabb has said ask of me and I will accept ... "When my servants ask from Me then indeed i am near,. ," and also against reason, that it creates a poor opinion of Allaah Ta'ala etc. Hadhrat Sheikhul Hadeeth R A very calmly gave an explanatory reply, "You have said there is open contradiction between the Quraan and this hadeeth, whereas to me the thought of it is also impossible. You have stated this hadeeth is fabricated, as yet I have not found any reference stating the same. " For more detail on this reply please refer to 'Kutub Fazaail Par Ishkaalaat aur unke jawaabaat (p139-154 and p170-184) (Taken from book Objection on Fazail e Amaal A basic Analysis https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShay...