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Author Ameer-e-Ahl-e-Sunnat Language English More Languages Bengali   |   French   |   Gujarati   |   Hindi   |   Sindhi   |   Tamil   |   Urdu Category Seerat Publisher Maktabat-ul-Madina Description This Book Includes Superb Knowledge Of Topics Like The marvellous birth, Stung by black scorpion, The pillar of light and the white birds And Many More Total Downloads   ( 2709 ) Total Views   ( 875 ) Created Date 14 December 2010 Modified Date 08 November 2012 Total Pages 44 Download

Author Ameer-e-Ahl-e-Sunnat Language English More Languages Hindi   |   Urdu Category Atfaal (Children) Publisher Maktabat-ul-Madina Description This Booklet Includes Superb Knowledge of Topics Like Son was prepared to be sacrificed,Lions lick feet,Cause of mouth blisters and sore throat,Risk of 17 types of diseases,What should children eat? And Many More Total Downloads   ( 1361 ) Total Views   ( 135 ) Created Date 04 October 2014 Modified Date 18 October 2014 Total Pages 25 Download

Fuqahaa and Muhaditheen  a) Hafiz Dhahabi R A has written with regards to Imaam Awzaai R A that he used to take evidence from maqthooaat and the maraaseel of the people of Shaam. ('Seeyar A'alaamun nublaa' vol7 pI 14) b) Hafiz ibni Munduh R A has written regarding Imaam Abu Dawood R A that he would narrate dhaeef ahaadeeth if nothing else could be found because according to him, a dhaeef hadeeth is stronger then the opinions of men. ('Tadreebur raawie')   Thaahiriyah  Abu Muhammed "ibnul Hazam Thaahirie R A whose strictness is famous, in 'Muhalaa' (vol3 p61) has quoted the hadeeth of Hasan bin Ali R A regarding reciting Qunoot before ruku. He then writes "Even though this hadeeth is not worthy of citing as proof because I have not found any other hadeeth of Nabi sallallahu alaihi wasallam  in this matter, I prefer it." Taken from https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShaykhAbdullahMaroofi

 The usage of dhaeef hadeeth in Ahkaam  As far as using dhaeef hadceth in ahkaam shariah goes, from the practice of the majority of Fuqahaa and Muhaditheen, it is clear that it can be used. This is on condition that it is not extremely dhaeef. i.e. the chain has no narrator who was accused of lying. 1) If no other proof is found except a dhaeef hadeeth:  The Hanafi school of thought  a) Imaam Abu Hanifa R A has said "A dhaeef hadeeth narrated from Rasulullaah sallallahu alaihi wasallam  is better then qiyaas-Shaari anology. Qiyaas is not permissible when a dhaeef hadeeth IS present." ( 'AI-Muhalaa' of ibn" Hazum vol3 p161) This means that if when only a dhaeef hadeeth is present, then instead of making qiyaas one will practice directly on the dhaeef hadeeth.  i) The hadeeth where it is mentioned that laughing aloud in salaat nullifies wudhu is dhaeef according to all Muhaditheen, still Imaam Abu Hanifa placed it before qiyaas. (So laughing aloud in salaat nullifi

A hasan hadeeth has the same conditions as Sahih Hadith that is  except the comprehensive ability of the narrator might be dhaeefer then that of a sahee hadeeth.  The criteria for authentic Sahih Hadith 1) A continuous unbroken chain to Rasulullaah sallallahu alaihi wasallam  2) The narrator must be trustworthy.  3) The comprehensive ability of the narrator is faultless.  4) The hadeeth is free from irregularities.   5) The hadeeth is free from any deficiencies.   That is why a hasan hadeeth is not regarded as sahee nor is it regarded as dhaeef. There is a form of hasan hadeeth which is actually a dhaeef hadeeth that has increased in strength due to it being narrated via many different chains.  Those ahaadeeth which are dhaeef are categorized as dhaeef, this has varying levels, the lowest of which is maudhoo-fabricated. There is no difference In Opinion regarding the permissibility of citing 'a sahee or hasan hadeeth as proof. This can be used as proof in any aspect of Deen.

In order for a hadeeth to be sahee, five conditions have to be met:  I)  A continuous unbroken chain to Rasulullaah sallallahu alaihi wasallam  2) The narrator must be trustworthy.  3) The comprehensive ability of the narrator is faultless.  4) The hadeeth is free from irregularities.  5) The hadeeth is free from any deficiencies. Taken from Book https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShaykhAbdullahMaroofi

  The Quantity of One HUQUB and its Hadith Discussion  It has been narrated that Rasulullaah sallallahu alaihi wasallam   has said ..that person who delays his salaat until the time of that salaat has passed, thereafter performs his salaat. He will be punished ill Jahanam for a period of one 'huqub' A 'huqub is a period of 80 years, each year is of 360 days and each day is equal to a thousand years. The reason why I have chosen this hadeeth is that this has been a common target for all critics, in Hadhrat Sheikh's R A lifetime as well as after; many objections have been raised against this hadeeth. After quoting it Hadhrat Sheikh R A himself said,  "I did not find this hadeeth in any of the hadeeth books that I have, except that it is mentioned in <Majaalisul Abraar', which has been praised by one of our mashaikh-spinual elders, Shah Abdul Aziz Dehlwi R A . Hadhrat Sheikh R A knew that this will not suffice, that is why, because in the above mentioned hadeet

The unsound claim by Layman on Hadith A certain person still wrote a very Vicious letter to Hadhrat Sheikh R A stating that this hadeeth is completely fabricated, entirely contradicts the ayats of the Quraan Kareem  "And your Rabb has said ask of me and I will accept ...  "When my servants ask from Me then indeed i am near,. ," and also against reason, that it creates a poor opinion of Allaah Ta'ala etc. Hadhrat Sheikhul Hadeeth R A very calmly gave an explanatory reply,  "You have said there is open contradiction between the Quraan and this hadeeth, whereas to me the thought of it is also impossible. You have stated this hadeeth is fabricated, as yet I have not found any reference stating the same. " For more detail on this reply please refer to 'Kutub Fazaail Par Ishkaalaat aur unke jawaabaat (p139-154 and p170-184) (Taken from book Objection on Fazail e Amaal A basic Analysis  https://archive.org/details/ObjectionOnFazail-E-Amaal-ABasicAnalysisByShay

Fazail e Amaal par Waswasa (Niche Level ke Banawati ilzamat) Part 6 (Shaik Abu Yazeed Qurtubi Rh. ka Waqiye) ki Tahqeeq. TAKEN WITH JAZAKALLAH FROM   HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/   HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/CATEGORY/ARTICLES-ON-GM/DIFA-E-FAZAIL-E-AMAAL-TABLEEGHI-JAMAAT/ SHUKURIA   AHMEDBHAI Aiteraaz :  Tausif Ur Rehman Sahaab Ne Shaik Abu Yazeed Qurtubi Rh. Ke Waqiye Par Aiteraaz Kiya Aur Ilzaam Lagaya Ke Ulama E Deoband Ka Aqeeda Hai Ke Auliya Allah Ko Ilm E Ghaib Hai.  (Nauzbillahi Min Zaalik) Al � Jawaab :  Sabse Pehle Shaik Abu Yazeed Qurtubi Rh. Pura Waqiya Mulaaheza Farmaaye Shaik Abu Yazeed Qurtubi Rh. Farmaate Hai �Maine Yeh Suna Ke Jo Shaks 70,000 Martaba Laailaaha Illahaahu Padhe Usko Dozaq Ki Aag Se Najaat Milegi. Maine Yeh Sunkar Ek Nisaab Yaani 70,000 Ki Ta�adaad Apni Biwi Ke Liye Padha Aur Kai Nisaab Khud Apne Liye Padhkar Zaakhira E Akhirat Banaaya.Hamaare Paas Naujawaan Rehta Tha. Jiske Mutalliq Yeh Mashoor Tha Ke Yeh  SAHAAB E KASHF

Fazail e Amaal par Waswasa (Niche Level ke banawati ilzamat) Part 5  (Fazail e Durood ke Ek Sha-ir par Aiteraaz ) ki Tahqeeq. TAKEN WITH JAZAKALLAH FROM   HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/   HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/CATEGORY/ARTICLES-ON-GM/DIFA-E-FAZAIL-E-AMAAL-TABLEEGHI-JAMAAT/ SHUKURIA   AHMEDBHAI Hujjat ul Islaam Hazrat Maulana Qasim Nanotwi rh. ke Qasaid Jo ke Fazail e Durood me Maujood hai uske Ek Shair hai jo ke yeh hai : Raha Jamaal pe Tere Hijaabe Bashariyyat Najaana Kaun Kuch bhi kisi ne Juz e sattaar. (Fazail e Amaal Jild 1 : Fazail e Durood : Safa 780 : Published By Yaseen Book Deopt , Delhi) Is Shair Se Ghair Muqallid Aalim Tausuf Ur Rehman Nabi E Saw Ko Nauzbillah Allah Tala Ka Tukda Qayim Karte Huwe Khaliq Aur Maqlooq Ko Ek Bataakar Is Sha-ir Par Aiteraaz Kar Ke , Ulama E Deoband Ke Khilaaf Logo Me Bughaz  Paida Kar Rahe Hai. Jabke Is Sha-ir ka Ma�ana Yeh Hai Ke Aap Saw Ka Husn E Jamaal Ki Haqiqat Allah Hi Janta Hai Aur Uske (Allah) Ke Alaa

Fazail e Amaal par Waswasa (Niche Darje ke ilzamat) Part 4 (Hazrat Junaid Baghdadi Rh. ka Tawaaf e Hajj ke Mutalliq Waqiye) ka Jawaab. TAKEN WITH JAZAKALLAH FROM   HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/   HTTPS://ULAMAEHAQULAMAEDEOBAND.WORDPRESS.COM/CATEGORY/ARTICLES-ON-GM/DIFA-E-FAZAIL-E-AMAAL-TABLEEGHI-JAMAAT/ SHUKURIA   AHMEDBHAI Aiteraaz :  Hazrat Junaid Baghdadi Rh. ka Tawaaf e Hajj ke Mutalliq Waqiya ko Zikr karke Ghair muqallid aalim tausuf ur rehman ne kaha ke ulama e deoband baitullah ko bhi allah maante hai. Al � Jawaab : Ek Dhoka :  Tausuf Ur Rehman Sahaab Ne Apni Aadat Ke Mutaabiq Dhoka Dete Huwe Kaha Hai Ke �Peer Junaid Baghdadi Baitullah Tawaaf Kar Rahe The. Ek Ladki Naujawaan Wo Bhi Saat Tawaaf Kar Rahi Thi , Tawaaf Karte Karte Kehne Lagi Junaid Allah Ka Tawaaf Karte Ho Ya Baitullah Ka Tawaaf Karte Ho ? Kehne Lage Nahi Maine Toh Baitullah Ka Tawaaf Karta Hu , Aasmaan Ki Taraf Mu Karke Kehti Hai Aye Allah ! Yeh Kaisa Pathar Dil Log Hai Jo Patharo Ka Tawaaf Karte Ha